THE SPIRIT, DEATH, AND THE RESURRECTION

 

THE RUACH, DEATH, AND THE RESURRECTION


So many are confused by the teachings of men, of tradition, of false "churches" and groups, of made up "missing books of the bible".  Let's learn the TRUTH.

Here is a Bible study showing the Ruach (spirit) returning to Yahweh, the unconscious sleep of death, and restoration to life at the resurrection.


The Comforting Hope Yahweh Gives Us in Scripture

Death can seem frightening when we imagine the person who died remaining conscious somewhere, watching time pass and waiting through the years. But Scripture presents a very different picture: the dead sleep, unaware of the passing of time, while their spirit—ruach—returns to Yahweh who gave it.

And then comes the resurrection.

The same Yahweh who gave life in the beginning can restore life again. From the perspective of the person who died, there is no long, conscious wait. Death gives way to awakening.

“Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.” — Ecclesiastes 12:7

1. WHAT IS THE RUACH?

The Hebrew word רוּחַ — ruach means spirit, breath, or wind, depending on context. Scripture describes Yahweh as the source of the life that human beings possess.

Genesis 2:7 says:

“And Yahweh God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

Notice that Adam was not described as receiving an immortal soul that could live independently from his body. Yahweh formed the man from the earth, gave him the breath of life, and the man became a living being.

Job expresses the same principle:

“The Spirit of God hath made me, and the breath of the Almighty hath given me life.” — Job 33:4

Our life originates with Yahweh.

2. AT DEATH, THE RUACH RETURNS TO YAHWEH

Ecclesiastes gives us a simple description of what happens when a human being dies:

“Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.” — Ecclesiastes 12:7

The body returns to the earth.

The ruach returns to Yahweh.

Psalm 104:29 describes death similarly:

“Thou takest away their breath, they die, and return to their dust.”

The Hebrew word translated “breath” here is ruach.

Death reverses the process by which physical life was given. The body returns to the earth, and the life that came from Yahweh returns to Him.

3. THINK OF IT LIKE A COMPUTER AND ITS MEMORY

A modern analogy can help illustrate this biblical teaching.

Imagine the body as a computer and the ruach as something like its memory chip.

When the computer dies, it no longer operates. The screen goes dark. It cannot think, communicate, work, or experience anything.

But imagine that its essential information has been preserved.

The chip can be kept safely until a new computer is ready.

Then the chip is placed into the new computer.

Power on.

BOOM!

The computer operates again.

The analogy isn't meant to define the ruach scientifically or suggest Scripture literally calls it a memory chip. Rather, it helps picture an important truth:

Yahweh does not need our present physical body to remain alive in order to restore us.

Our identity is not beyond His ability to preserve.

4. WHAT DO WE EXPERIENCE WHILE DEAD?

Nothing.

Scripture repeatedly describes death as a state without conscious awareness.

“For the living know that they shall die: but the dead know not any thing.” — Ecclesiastes 9:5

And:

“Also their love, and their hatred, and their envy, is now perished.” — Ecclesiastes 9:6

Psalm 146:4 says:

“His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.”

The dead are not watching the world.

They are not worrying about their families.

They are not frightened.

They are not counting the years.

They are not suffering through a long wait for the resurrection.

They know nothing.

5. SCRIPTURE CALLS DEATH “SLEEP”

This is why Scripture so often compares death to sleep.

Daniel was told:

“But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.” — Daniel 12:13

Daniel would rest, and later he would stand again.

Yeshua used the same language concerning Lazarus:

“Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.” — John 11:11

The disciples misunderstood Him, so Scripture explains:

“Then said Jesus unto them plainly, Lazarus is dead.” — John 11:14

Yeshua compared death to sleep because Lazarus would awaken.

Death was not the end of Lazarus.

Neither is it the end of Yahweh's people.

6. WHERE WAS LAZARUS?

When Yeshua called Lazarus from the tomb, He did not tell Lazarus to come down from heaven.

He cried:

“Lazarus, come forth.” — John 11:43

And Lazarus came out of the grave.

This agrees with Yeshua's teaching in John 5:28–29:

“The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth.”

The hope Yeshua gave was resurrection from the dead.

7. YESHUA SAID NO MAN HAD ASCENDED TO HEAVEN

Yeshua made this remarkable statement:

“And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man.” — John 3:13

Even David, a man after Yahweh's own heart, was described after his death as being in his grave.

Peter said:

“David is not ascended into the heavens.” — Acts 2:34

The biblical hope is not that the dead have already received their final reward.

The hope is resurrection.

8. THEN COMES THE GREAT AWAKENING

Imagine falling asleep tonight.

You close your eyes.

Your next conscious moment is morning.

Eight hours may have passed, but you didn't experience those eight hours passing.

Death is pictured similarly.

A person could have died 2,000 years ago, yet there is no conscious experience of those centuries passing.

Then comes the voice of Yeshua.

The resurrection.

The awakening.

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” — 1 Thessalonians 4:16

For the dead, the long passage of history has not been a conscious wait.

One moment: life.

Then death.

Then, from their perspective:

Awake!

9. A NEW BODY

Paul explains what happens at the resurrection in 1 Corinthians 15.

“It is sown a natural body; it is raised a spiritual body.” — 1 Corinthians 15:44

Our present bodies are temporary.

They grow old.

They become injured.

They become sick.

Eventually they die.

But the resurrection body is different.

“It is sown in corruption; it is raised in incorruption.” — 1 Corinthians 15:42

And:

“This corruptible must put on incorruption, and this mortal must put on immortality.” — 1 Corinthians 15:53

Immortality is something we put on at the resurrection.

Death does not win.

Yahweh gives life again.

10. THE “MEMORY CHIP” GOES BACK IN

Return to our computer illustration.

The old computer has died.

The information has been preserved.

Then Yahweh provides the new body.

The ruach is restored.

And—

BOOM!

Life.

Consciousness.

Recognition.

Awakening.

The person who went to sleep in death lives again.

This analogy should not be pushed beyond what Scripture actually says. The Bible does not explicitly define the ruach as a storage device containing human memories. What it does tell us is that the spirit returns to Yahweh at death and that Yahweh is able to resurrect the same person to life.

Our identity is safe with Him.

11. WHY THIS TRUTH IS SO COMFORTING

When someone we love dies, we do not have to imagine them frightened, lonely, or wondering why we haven't joined them.

They are at rest.

They do not experience the years passing.

And Yahweh has not forgotten them.

Yeshua said:

“The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth.” — John 5:28–29

Imagine that moment.

Parents see children again.

Children see parents again.

Husbands and wives recognize those they loved.

Families separated by death embrace again.

The grave has lost its victory.

12. PAUL SAID TO COMFORT ONE ANOTHER WITH THIS HOPE

Paul described the resurrection because believers were grieving those who had died.

He did not tell them, “Don't grieve because your loved ones are already living in heaven.”

Instead, he pointed them toward Yeshua's return and the resurrection of the dead.

“The dead in Christ shall rise first.” — 1 Thessalonians 4:16

Then Paul concludes:

“Wherefore comfort one another with these words.” — 1 Thessalonians 4:18

That is where Scripture directs our comfort:

THE RESURRECTION.

THE BEAUTIFUL PICTURE

Yahweh gives life.

↓

We live in a physical body.

↓

The body dies.

↓

The ruach returns to Yahweh who gave it.

↓

The body returns to the earth.

↓

The dead know nothing.

↓

They rest peacefully in the sleep of death.

↓

Yeshua returns.

↓

The dead hear His voice.

↓

They are raised.

↓

Mortality puts on immortality.

↓

LIFE AGAIN!

THE TRUTH IS SO COMFORTING

Death is not an endless conscious journey.

It is not centuries of waiting.

It is sleep.

For the one who dies, there is no awareness of the passing years. Their next conscious moment is their awakening.

Yahweh remembers.

Yahweh preserves.

Yahweh resurrects.

And what appears to us as a separation lasting years—or even thousands of years—is only a sleep to the one awaiting resurrection.

One moment they close their eyes in this life.

The next moment they open them to the resurrection.

That is why Paul could say:

“O death, where is thy sting? O grave, where is thy victory?” — 1 Corinthians 15:55

Our hope is not in escaping death.

Our hope is in Yahweh's promise to raise the dead.

And when that day comes—

BOOM!

Awake.

Alive.

Conscious.

A new body.

A new life.

And death will not have the final word.

THE TRUTH IS SO COMFORTING.


THE RUACH, DEATH, AND THE RESURRECTION


The Parable Of Lazarus And The Rich Man

The Parable Of Lazarus And The Rich Man

The parable Yeshua gave of Lazarus and the rich man. Was an allegory about wealth and not given to teach doctrine about the after life. 

A Parable is a simple story used to illustrate a moral or spiritual lesson.

It is an Allegory, a moral tale, a fable, a lesson.


SO, Luke 16:19–31—the rich man and Lazarus—is best read first as a parable of warning about wealth, privilege, repentance, and failure to heed Scripture, rather than as a technical description of what happens immediately after death.

The context is about wealth

The surrounding chapter makes the subject unusually clear. Yeshua has just given the parable of the unjust steward and says:

“You cannot serve God and mammon.” — Luke 16:13

Then Luke immediately tells us:

“The Pharisees also, who were covetous, heard all these things: and they derided him.” — Luke 16:14, KJV

Yeshua responds to these lovers of money, and then gives the story of a rich man and a desperately poor man named Lazarus.

The contrast is deliberate. The rich man is dressed in purple and fine linen and “fared sumptuously every day” (Luke 16:19). Lazarus lies at his gate, covered with sores, wanting only the crumbs from the rich man's table (vv. 20–21).

The rich man has the means to help him—and doesn't.

The great reversal

Then both men die, and Yeshua reverses their circumstances. Lazarus is comforted, while the rich man suffers.

This fits a theme Yeshua repeatedly taught: present wealth and status are not evidence of righteousness before Yahweh. Earlier in Luke, Yeshua says:

“Blessed be ye poor: for yours is the kingdom of God.... But woe unto you that are rich! for ye have received your consolation.” — Luke 6:20, 24

The rich man's problem isn't simply that he possessed money. Abraham himself was wealthy. The problem is what the rich man's wealth revealed about him: Lazarus was suffering right outside his gate, and he did nothing.

The ending tells us the main point

The most important part for interpreting the parable may be its conclusion.

The rich man asks Abraham to send Lazarus to warn his five brothers so they won't suffer the same fate. Abraham answers:

“They have Moses and the prophets; let them hear them.” — Luke 16:29

The rich man protests that if someone came back from the dead, they would repent.

Yeshua concludes:

“If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” — Luke 16:31

That's a remarkable ending if Yeshua's primary purpose were to explain the mechanics of the afterlife. The story ends instead with repentance, Moses and the Prophets, and listening to Yahweh's Word.

And Moses and the Prophets had plenty to say about caring for the poor:

Deuteronomy 15:7–8 commands Israel not to harden its heart against a poor brother, but to open its hand.

Isaiah 58:6–7 associates true worship with feeding the hungry and caring for those in need.

So the rich man had already been given the instruction he needed. His problem wasn't lack of information about the afterlife. He had failed to obey what Yahweh had already revealed.

It can not be isolated to establish an immortal-soul doctrine

If every detail is treated as a literal description of disembodied existence after death, some strange questions arise. Why would a bodiless soul have a tongue? Why would Lazarus have a finger? How could a drop of physical water cool someone in a nonphysical existence? Why could the rich man and Abraham conduct a conversation across this divide?

Those details function naturally as parable imagery.

More importantly, doctrine about death should be established from clear passages rather than forcing every element of a parable into literal theology. Scripture repeatedly describes death as unconscious or as sleep awaiting resurrection:

Ecclesiastes 9:5: “the dead know not any thing.”

Psalm 146:4: when a man dies, “in that very day his thoughts perish.”

Daniel 12:2: “many of them that sleep in the dust of the earth shall awake.”

John 11:11–14: Yeshua described Lazarus's death as sleep before plainly telling the disciples, “Lazarus is dead.”

John 5:28–29: Yeshua says the time is coming when those “in the graves shall hear his voice, and shall come forth.”

And Paul describes believers who died as those who “sleep in Jesus”, with their resurrection occurring when Yeshua returns (1 Thessalonians 4:13–17).

So what was Yeshua teaching?

The parable can be summarized this way:

The rich man represents someone enjoying wealth, comfort and religious privilege while ignoring Yahweh's commands and the suffering before him.

Lazarus represents the poor and afflicted person who possesses none of the rich man's worldly advantages.

Their reversal warns that worldly prosperity is temporary and Yahweh's judgment does not follow human measures of success.

“Moses and the prophets” shows that Yahweh had already revealed how people should live.

The five brothers still have time to repent—but they must listen to the revelation already given.

“Though one rose from the dead” points to the hardness of people who refuse Yahweh's Word: even extraordinary evidence will not necessarily persuade someone determined not to believe.

So I would not use Luke 16:19–31 as proof that human beings possess immortal conscious souls that immediately go to heaven or an eternally burning hell at death. That isn't the question the surrounding discussion is addressing.

The central warning is much closer to:

Don't trust wealth, status, or religious standing. Hear Yahweh's Word, repent, and live accordingly while you have the opportunity.

Read alongside Luke 16:13–15 and 16:29–31, the focus becomes especially clear: wealth exposes the issue; repentance and obedience are the answer; the story's after-death reversal supplies the warning.


To learn more about life after death, see this study:

YOU DON’T GO TO HEAVEN OR HELL WHEN YOU DIE



The Parable Of Lazarus And The Rich Man


CONVICTION

  Question:   Why is it when you won't compromise your beliefs and agree that it is ok to break Yahweh's law the default of people i...